<![CDATA[Welcome to The Sampler House - Blog]]>Tue, 29 Dec 2015 18:40:19 -0800Weebly<![CDATA[Blackwork Pyn-Pillow]]>Wed, 30 Dec 2015 01:25:37 GMThttp://www.thesamplerhouse.net/blog/blackwork-pyn-pillow
​Combining blackwork, pulled thread and cross stitch, this project with charting and instructions is included in my newest book "Blackwork Revisited." Visit my website at

<![CDATA[Blackwork Revisited]]>Fri, 18 Dec 2015 14:23:33 GMThttp://www.thesamplerhouse.net/blog/blackwork-revisited
​Our newest book – Blackwork Revisited – A book of charted designs for Blackwork embroidery.  43 plates of Blackwork designs.  This book includes Blackwork history, an historical time line, basic information before beginning to stitch, a 3-page bibliography of Blackwork and a very special Blackwork project. A must have book you will use again and again.
<![CDATA["Let None Despise The Criss Cross Row"]]>Wed, 16 Dec 2015 01:36:11 GMThttp://www.thesamplerhouse.net/blog/let-none-despise-the-criss-cross-row“Let None Despise The Criss Cross Row”
(This article appeared in
Fall 1993 issue.)
By Eileen J. Bennett, copyrighted in 1993.
   Often I have reflected on this admonishment, painstakingly inscribed upon a cross stitched sampler worked by a little girl called Sarah Troup in 1738.  Having been a part of the world of embroidery for many years and introduced to various forms of this art, my most enjoyable hours have been spent working little crosses upon an even weave fabric.  Yet, through the years I have often been in earshot of remarks such as “Anyone can do cross stitch.”  Well . . . maybe that is true, but not everyone does cross stitch well.  And do you know the rich history of this so-called insignificant stitch?
            We can start by acknowledging Adam and Eve as the first seamsters . . . “And the eyes of them were opened, and they knew that they were naked, and they sewed fig leaves together, and made themselves aprons.”  The cross stitch was most likely a natural progression of this very basic sewing.  A simple diagonal stitch, used to join two pieces of a fiber together, may have been crossed by a second for added strength.  The cross stitch, at first purely utilitarian, emerged and eventually became decorative as well.
            Many references to embroidery can be found in the Old Testament.  Early writers tell of the cross stitch being used in the curtains of the Tabernacle which were decorated with cherubim as instructed by God in the book of Exodus.  Envision that early Tabernacle . . . “the tent of meeting.”  The Tabernacle, derived from the Hebrew word mishkan which literally means dwelling, was a temporary shelter, perhaps a tent, said to have been constructed by Moses in the wilderness as a place of worship for the Hebrew tribes.  Later, it became a portable sanctuary carried by the Jews in their wanderings from Egypt to Palestine, within which God would manifest his presence and communicate his will.  Finally, the glorious Jewish Temple was built, a permanent structure decorated (as earlier prescribed) with the cherubim motif on tapestry curtains.  Imagine the insignificant cross stitch fulfilling that command!
            In the early Hebrew, Egyptian and Phrygian (pronounced Fri-je-in) cultures, many references were made to their richly decorated embroideries in which the cross stitch was much used.  At this time, only the borders of garments were worked.  Phrygia, an ancient country in central Asia Minor, is said to have originated the art of embroidery.  Because of this, embroidery was first called Phrygium  or Phrygian work, and an embroiderer was labeled a Phrygio.  As the term Phrygium gradually died out, Latin words Brustus, Bradatus and Aurobrus were substituted to indicate embroidery.  From these, the English word embroidery is derived.
            The shape of the cross itself is historically significant.  The embroidered cross stitch is in the shape of a Greek cross or crux quadrata, which has four equal arms at right angles. In this position the Greeks were said to have martyred St. Andrew at Patras in the year 60 AD.  Andrew, one of the twelve apostles and brother of Simon Peter, is regarded as the patron saint of Scotland, which has the diagonal cross shape emblazoned on its national flag.  Writer Heinz Edgar Kiewe tells us that artwork earlier than the 7th century never shows Jesus being crucified on the familiar elongated, upright cross.  Since the time of St. Andrew’s execution, controversy has existed in some church circles over the shape of Christ’s cross.
            With the introduction of Christianity into Europe and the founding of religious institutions, the art of embroidery became almost a science.  Italy was looked upon as the center of embroidery, and Popes of Rome collected
the most beautiful specimens from all countries.  A papal order was issued that costly presents of needlework should be made by the faithful to churches and religious houses.
            The most famous of the embroidered church garments came to light in the 19th century.  The Syon or Sion cope, a large, cape-like vestment worn by priests, is dated around 1225, from the Great Age of English embroidery.  The name Syon comes from the Monastery of Syon near Isleworth in England, built in 1414 for the Bridgetine Nuns by Henry V.  Between 1509 to 1547, King Henry VIII dissolved the monasteries and decreed that churches were no longer allowed to decorate with altar cloths, and priests’ robes were virtually abolished.  The cope traveled with the nuns on their journeys through Flanders (now Belgium and northern France), France and Portugal.  In 1830, the order of nuns returned to England from Lisbon, Portugal bringing the Syon Cope with them.  The border of this magnificent garment has been worked with the humble cross stitch upon a canvas ground.
            Through the ages of embroidery, cross stitch has had various names.  The term opus pulvinarium was used to denote work upon canvas in cross stitch, chiefly used for kneeling mats and cushions in churches.  Thus the term cushion style or cushion stitch came into use.  Other names include point de Croix and gros point (French terms for cross stitch), kreuzstich (cross stitch upon thick materials seen in embroidery from Germany, Italy, Hungary, Spain and Morocco), point de croix sans evers (to work both sides alike), and Spanish stitch  (to work a cross inside a square).
            The cross stitch has played a significant role in peasant embroidery and has often been classified as a peasant industry.  Notable examples from the Slavic countries, including Rumania, Bulgaria, Russia, Yugoslavia, Czechoslovakia and parts of Greece (Macedonia) still exist.  Life’s major events . . . birthdays, weddings, the holiest of church days, and finally death, would be celebrated by wearing native costumes and decorating the simple home with the finest cross stitched linens in preparation for visiting family and friends.
           Heinz Edgar Kiewe reports that the cross stitch designs of Saxon Transylvania are among the most remarkable and beautiful abstract folk embroideries in existence.  Unchanged through the centuries, partially because of the inaccessible 6,000-foot-high plateau these Saxons lived upon, their traditional designs still reflect the ancient Holy Land, Hebrew, Catholic, Protestant and Islamic motifs long lost in Western Europe and countries of the Eastern Mediterranean. According to some romantic sources, when cross stitching, the Saxon women held their needles aimed towards their hearts.
            It is reported in some Eastern cultures that when a stitched cross is completed, a prayer is said, once again proving the importance of the cross stitch‘s shape.  Have you ever crossed your fingers for good luck or witnessed an X being marked with pen and ink as the accepted signature of an unlearned person?
Cross stitch upon canvas, opus  pulvinarium or cushion style, had been known to ancient embroiderers and was prevalent during the 13th and following centuries.  Its principle stitch, cross stitch, was eventually replaced by the tent stitch (half of a cross stitch) and became known as canvas work (once again considered the correct term for needlepoint).  Originally worked on a fine mesh canvas called Mosaic and having a thread count of 21, 29, 34 or 40 threads to the inch, this canvas work was executed with crewels, lambs wools and silk threads.  The patterns were drawn directly upon the canvas by artists for wealthier women.  We know that in 1526 Peter Quentel printed  the first book of   embroidery patterns, outlines on a finely ruled grid in black and white, with no suggestion of colors to be used.  And as early as 1765 weavers had been working from hand-colored charts on paper.  Donald King, in his book Samplers, tells us that in 1795 the earliest printed and hand-colored patterns seem to be those of J. F. Netto, published in Germany.  It was a natural transition for cross stitchers to work from a similar type of pattern and by 1810 a   Berlin    printmaker,  Ludwig  Wittich,  was producing  and selling quality charts.  In 1840 an estimated 14,000 moderately priced patterns flooded the market, allowing the working classes access to embroidery patterns as well.
            Why and how and when did the cross stitch fall from favor?  Perhaps embroidery worked during the notorious Berlin Wool Work craze dealt the deadliest blow and much has since been written to discredit the historically rich cross stitch.  A bit of understanding concerning this wool work era may give some insight.
            The 1820s saw a new range of embroidery wools produced.  Marketed as Zephyr or Berlin wools, these thicker wool strands required a larger sized canvas and the now familiar Penelope canvas with 10 meshes to the inch came into common usage.  The cross stitch, once a tiny speck of color upon a finely woven canvas, was to become coarse and inartistic when embroidering figured designs.
            During this Berlin Wool Work craze, parrots, animals and roses were the popular motifs and bright colors were often carelessly chosen, debasing the reputation of fancy work and becoming an object of scorn for Victorian writers.
            Historically, a unit of three horizontal and three vertical threads of a ground fabric were used as a guide for working a cross stitch.  This old accepted way is common to 18th century English samplers.  Today, two threads of the ground fabric serve as our guide.  Thanks to Ginnie Thompson, the Danish method of working cross stitch (working a row of half crosses and completing them on the return), which is technically correct, has been given universal acceptance here in the United States.  But do understand that this method has only been acceptable in embroidery circles in recent years.  Mary Thomas, the much-respected embroidery author, writes in her 1936 Embroidery Book, “Each cross is completed before the next is commenced.  This method produces the most even effect and is considered by expert workers to be the better.”  Perhaps Mary was echoing similar words written in Samplers And Stitches, by Mrs. Archibald Christie in 1920.  “For filling in a solid ground, sometimes the first half of the stitch is worked entirely along a line and the crossing over done upon a return journey.  This, though a quicker way is not quite so good in effect as when each stitch is completed before another is started.”
            A close look at unframed sampler collections housed in museums will confirm that completing each cross stitch individually was the accepted method.  Maybe one out of a group of 100 antique samplers (a generous estimate) will be stitched the Danish way.  A further study of the old pieces under magnification will show the ravages of time . . . severed surface stitches, ground fabric rotted into irreparable holes.  But the old sampler is still intact, held together from the back side by the extra thread produced by crossing each stitch as the industrious worker embroidered.
            The insignificant cross stitch was to remain the favored stitch in sampler designs through a 400-year history.  Long documented by the many examples existing in museums and private collections, lately numerous articles and informative books have been written on this fascinating subject.  Perhaps a personal fondness for this stitch . . . a deafness to its critics . . . and the rich history of the cross stitch lived within the heart of little Sarah Troup when she chose to embroider  “Let none despise the criss cross row.”
<![CDATA[Fern Stitch]]>Tue, 08 Dec 2015 19:34:44 GMThttp://www.thesamplerhouse.net/blog/fern-stitch
Here's an interesting stitch.  It's similar to a Long Arm Cross Stitch. It will have a 'woven ribbon' look when stitched.
​Directions:  Come up at the odd numbers, go down into your linen at the even numbers.
<![CDATA[‚ÄčElizabeth of York]]>Tue, 01 Dec 2015 01:44:35 GMThttp://www.thesamplerhouse.net/blog/elizabeth-of-yorkBy Eileen J. Bennett
 (copyrighted in 2001)
Question:  Each king in a deck of playing cards represents a great king from history.  Example: 
King of Spades - King David
King of Clubs - Alexander the Great 
King of Hearts - Charlemagne and
King of Diamonds - Julius Caesar.
            What Queen in history was the role model for all four queens in a deck of cards?  And what was her important role in the history of needlework?
Answer:  Elizabeth of York (1466-1503) Queen of England, wife of Henry VII (1457-1509).
           In Elizabeth’s Privy Purse expense account book the first written evidence of the word sampler appears in 1502.  "to Thomas Fissch, for an elne of lynnyn cloth for a samplar for the Quene, 8d."  (Costing 8 pennies . . . an English elne or ell measuring about 44 inches.)
            But who was Elizabeth of York? 
She was the daughter of England’s King Edward IV and Elizabeth Woodville.  Her marriage to Henry Tudor (later Henry VII) on 18 January 1486 at age 21, united the Royal Houses of York and Lancaster.  She bore Henry 8 children but only four lived beyond infancy.  She died on her 38th birthday giving birth to a daughter in 1503. 
Described as being beautiful, gentle kind, generous to her relations, her servants and benefactors.  She was fond of dancing, of music, dicing, hunting and kept gray hounds.  She was obviously educated beyond the time for a woman as she signed her own account books.  However, it is written she never covered her expenses.
Elizabeth was mother to:
1) Authur, Prince of Wales who married Catherine of Aragon,
2) Henry VIII, also married Catherine of Aragon as his first wife,
3) Princess Margaret and (1589-1541) and
4) Princess Mary (1496-1533).
Through her son Henry VIII, she was:
Grandmother to Queen Mary I (1516-1558),
King Edward VI (1537-1553) and
Elizabeth I (1533-1603).
Great-grandmother to:
Lady Jane Grey (1537-1554) through her daughter Mary Tudor (1496-1533). 
Mary Queen of Scots (1542-1587) through her oldest daughter Margaret
            Tudor (1589-1541).
<![CDATA[Sampling The Alphabet]]>Tue, 24 Nov 2015 01:27:32 GMThttp://www.thesamplerhouse.net/blog/sampling-the-alphabet                                                 Eileen J. Bennett

A is for apple . . . has provided the foundation not only for generations
of beginning readers but for many young stitchers as well.  If you're
lucky enough to have inherited great-grandmother's ABC treasure, you have
a piece of handiwork that represents part of the nearly
four-hundred-year-old tradition of needle worked samplers.

Stitched lettering has served several purposes during its history. 
Originally stitchers used the alphabet to put their initials or name on a
finished piece, but they also practiced embroidering those letters used to
identify the household's linen and clothing.  In households of nobility,
personal status or social rank was sometimes added: for example, coronet
or crown motifs appeared above initials such as "K" for King, "P" for
Prince, "D" for Duke, "M" for Marquis, "E" for Earl, "V" for Viscount, or
"B" for Baron.  The same crown patterns and initials were common elements
on early foreign samplers and may have suggested affection for the
stitcher's sovereign ruler.

Because the earliest surviving embroidery from the Middle Ages was used
for church purposes, it contains not only religious imagery but religious
writing. Original ecclesiastical garments and altar frontlets still in
existence show drawings of the twelve apostles and various saints, with
lettering identifying each.  Text such as "Gloria in Excelsis Deo"
accompanied embroidered angels or described various elements of an
embroidered story.

Another function of lettering was to record a piece's completion date, the
stitcher's birth date, or even the dates of family members' deaths. 
Stitched lettering formed inscriptions, verses, and sometimes important
messages for the embroiderer.

In addition to upper and lower case letters, numbers from one to ten and
the Lord's Prayer would also be included.  A small cross-shaped motif
placed before and after the text signified that the child should cross
himself at the beginning and end of a lesson. "And if you know the Christ
cross row, you soon may spell and read" was a common saying of the time. 
This same cross shape appears on many embroidered samplers, both before
and after the alphabet.

When examining early alphabets common to sampler making, it is obvious
that omissions and strange shapes occur.  Understanding and knowing the
history of the alphabet explains these peculiarities and sampler alphabets
can provide a glimpse into the changing written word of the English
language from the 16th century on.  As many as twenty styles of lettering
in varying sizes and shapes appeared on English stitchery from British
orphanage schools.  One version of the alphabet appeared on a mid-to-late
17th century English piece stitched in cut and drawn thread work with
buttonhole bars, a technique known today as Italian Reticella embroidery.

All these alphabet styles were variations of Latin, the major alphabet of
Rome which became the most widespread alphabet in the world and is the one
we use today --- with a few minor changes.  The writing of Old English had
been strongly influenced by the Romans, who brought the Latin alphabet
with them when they first occupied Britain.  Today's capital letters go
back to the Romans almost unchanged.  By the end of the first century
A.D., the Latin alphabet was well established and contained 23 letters.
Missing was the letter "W;" "U" was not differentiated from "V," and "J"
was not distinguished from "I."
By the 10th century two variants of the letter "V" appeared
interchangeably.  The letter "V" tended to be used at the beginning of a
word and the letter "U" in the middle of a word.  Also, during the Middle
Ages, the "U" shape would appear on monument writing and the "V" form in
manuscripts.  Eventually each letter came to represent its own sound. 
Modern-day stitchers may be familiar with some of the variations or
omissions of written letters that occurred on early needlework.  The
letter "Q" was often worked as a reversed "P," although both symbols were
seen together in some alphabets, and sometimes the letter "Z" were left
out of the lettering, since it was seldom needed.

The "W" sound was used interchangeably with "V" and "U" symbols until
eventually it became pronounced in English.  The "W" symbol appeared after
the Norman conquest of England to keep it distinct from the French "V"
sound.  During the 11th century this symbol was written with a "VV" or
"UU" shape. Eventually the double V (VV) was connected as a "W" but
pronounced double U.

The "J" symbol became an elusive addition to the lettering system during
the 15th century.  Originally this letter was a medieval variant of the
"I." The J-form originated as a fancy "I," given a flourish to the left of
the "I" shape.  Although a symbol existed to represent this sound, the
letter "I" continued to serve for "I" and "J." Sampler inscriptions well
into the 18th century show the "I" being used in place of the "J" symbol
(for example, the name Jane would be spelled "Iane).  Sometime after the
year 1820 the "J" took on its own shape to become the tenth letter of the
English alphabet.

When cursive handwriting developed from a combination of upper and lower
case letters, a strange symbol representing the letter "S" also evolved.
It resembled a lower case "f" without the horizontal bar. (Example Û.) The
"S" as we know it today was usually used to begin or end a word, but the
two forms can appear in various combinations in the same word with no
apparent pattern, and the use of two shapes for the letter "S" persisted
into the first quarter of the 19th century.

The embroidery of letters has played an important role in art needlework
history. Girls old enough to hold a needle were taught sewing skills.
Samplers of the 17th through the 19th centuries were almost always
products of the private boarding or day schools, and usually the sampler
maker's age was somewhere between six and 12 years old.  By the beginning
of the 18th century, alphabets were included in nearly every sampler, and
stitching samplers became a part of women's education of that era.  In
1711 John Brightland wrote Grammar of the English Tongue, which included a
sampler alphabet for the needlework student.  Victorian era author S. F.
A. Caulfield later wrote that "no girl (was) considered as proficient in
the art until she could work in cross stitch all the letters of the
alphabet upon a sampler."

Cross stitch was not the only stitch used for alphabets.  Common
alternatives used to produce a clear outline were the four-sided, eyelet
and satin stitches.  American samplers favored the rice stitch and three
variations of the esteemed marking stitch.

By the 19th century, intricate sampler making declined, and most of the
late 19th century samplers are composed entirely of cross-stitched
alphabets. Alphabet samplers have continued to be a traditional favorite,
serving as the common thread of sampler-making history.
 © 1992 
(This article appeared in Cross Stitch Sampler magazine, Summer 1992 issue, pages 22 and 23.)

<![CDATA[Welcome To My First Blog]]>Mon, 16 Nov 2015 01:00:15 GMThttp://www.thesamplerhouse.net/blog/welcome-to-my-first-blogWelcome to my first Blog!  Blogging is a new concept to me and since so many of you have requested one from me, I am finally going to join the ‘social media craze.’  As you know me, my first love is the history of samplers and sampler making.  Uncovering old, almost forgotten stitches and their history is another passion;  I will report on new findings and will post stitching tips as well.  Other topics I will cover will be sampler book reviews, sampler sites, up-coming sampler exhibits and personalities of the sampler world.  Please feel free to ask me questions or post information I may have missed.  But do join me on this exciting journey!

An interesting DAR site sent to me on Face Book by Val Vejrostek of Colorado. “Remembering the American Revolution 1776-1890” Their exhibit will run from October 2015 to September 3, 2016. Photos of samplers and needlework associated with this time period is shown. Click on the photos to see ‘their story’ and a ‘blown-up’ version of each item.

​Here's the link: